The Draw of Food

Food binds and brings us together; it holds memories; it is part of ritual and ceremony, and yet satiates the basic human need for nutrition.

The people of Nepal may live a very frugal life compared to those in the west, but their food culture is simply stunning. In a country rife with poverty, where many people lack basic housing, electricity, plumbing and sanitary living conditions, their access to nutritionally healthy, organic, fresh, abundant produce is possibly well beyond that in many developed countries. Growing food is simply a way of life; it is taken-for-granted that people know how to sow seeds, plant and harvest crops, prepare land for planting and to cook.

People cook from scratch, every day … not just some of the time. Eating together is an important part of family life in Nepal.

Street-side produce stalls are everywhere in Nepal.

People come with their recently harvested produce and set up on the sidewalk alongside other people who may be selling a different crop. In a country where a predominantly vegetarian diet is consumed, there couldn’t be a better way to get all the food required for a family meal. Cooking fresh food here is faster than fast food in the west - and a lot better for families.

The food stalls create a vibrant, often aromatic addition to the urban areas.

The bright colour combinations from fruits and vegetables make for the most stunning array of colour, with less than perfect produce being the norm, unlike the plastic-wrapped normally GMO raised “perfect food” we see in New Zealand supermarkets . The only time I see anything close to food such as what I have seen in Nepal, is at the Saturday Farmers Market in Dunedin, where fresh organic or spray-free food is standard (but expensive), and is becoming increasingly sought-after as people become more pro-active about their personal health and well-being.

Beautiful colours captivate the eye and get the gastric juices flowing

What I see here in Nepal, is that no one would go hungry; there is such an abundance of good produce, that it is possible to make good sustainable, healthy food for a large family with a very small amount of money, or through growing food that is traded with neighbours.

The western world could learn a lot from the food culture of this small country.

A handful of green chilli

There are many distinct styles of cuisine in Nepal which stem from making use of what is available in each geographical area.

The Sherpa peoples in the Himalaya, eat a diet that differs vastly from the Newari of the Kathmandu Valley region, for example. As the country is mainly Hindu with Buddhism making up a substantial but lessor percentage of the population, there is always going to be a diverse array of street food available, but it is also interesting to note that food holds a spiritually significant place in the lives of Nepali as it features predominantly in rituals and festivals.

It is not merely about just survival, it represents spiritual liberation as well.

Street side “butcheries” pop up whenever there is meat.

Looking Towards Ama

The mountain, Ama Dablam, obtrudes 6812m into the deep blue skies of the Himalaya’s

casting an imposing presence on the surrounding landscape. This strong landmark of the lower Everest region, had been my beacon since leaving Namche several days before, and now I was finally walking around her - so to speak. Her familiar shape altered by a few kilometers of walking, also highlighted the steepness of her flanks; the seemingly relentless walls to her summit. They call it a rock climbers’ mountain. Whatever she was, I thought Ama Dablam (Mother’s Necklace), was simply beautiful. She took my breath away.

The small sherpa village of Dingboche, sits at a lofty 4410m above sea level.

Village life is simple; hard. Many people who live in Dingboche are directly involved in the tourism industry in some way, whether as a teahouse operator, a guide or a porter - the village sees trekkers and climbers for much of the year, particularly during climbing season (spring), when it offers itself as the perfect launch-pad for attempts on Makalu and Island Peak. It is also of course, on the Everest Base Camp trail. In the winter months, many villagers go to Kathmandu to escape the bitter cold.

Dingboche enjoys amazing views of Ama Dablam, yet it is not the best place from which to climb her; that would be from back in Pangboche, some 4-5 hours walk away.

Island Peak (6189m) and Makalu (8481m) from above Dingboche

I was in Nepal on a trekking journey to ‘EBC’, with a tentative plan - snow and ice permitting - to cross the Cho La pass and descend into the Gokyo lakes region. I had heard it was stunning.

To stand at Everest Base Camp and to see the magnificent mountains of the Everest region from Kala Patthar, had been a childhood dream; long inspired by the enigmatic Sir Ed, stories of Mallory and Irvine and just a natural attraction to the beauty of mountains. I could not believe I was actually back in Nepal, but this time to realise this long-held dream. It was awesome.

Dingboche was the first village where feelings of altitude-induced weirdness started to land. I was struggling to roll over in bed without increasing my heart rate by 50 beats per minute; I was walking as if through glue; I was basically in slow motion yet my body was working over-time. Things started to hurt in Dingboche.

I was saved by a local cafe though, for coffee - a mild headache disappearing soon after I drank my first cup in days.

I concluded that my headache must have been a combination of caffeine withdrawl AND altitude! It probably was not far from the truth, as I drank a couple of coffees every day normally. However, it was not every day I found my self up at 4410m above sea level, let alone in a cafe drinking coffee! Surreal.

Stupa above Dingboche with Ama Dablam behind

Dingboche held a certain sense of significance for me, as I knew I would be turning away from the Chukkhung Valley and heading up the Khumbu Valley; the final push towards EBC.

My porter and I stayed two nights there and on our acclimation day, we climbed to Nangkartshang Peak, 5083m above the village. We took it slow, and I felt well-worked but ok, stoked to have moved beyond the 5000m mark. The villages in the Everest region are dotted with stupa, mani stones and prayer flags. the colourful flags punctuating the otherwise monochromatic landscape, with their Buddhist teachings towards enlightenment. In Tibetan Buddhism (the main spiritual belief amongst the Sherpa peoples), the mountains are places in which they can come closer to enlightenment; Mount Everest (Chomolungma - Goddess Mother of the Mountains, holding special spiritual significance.

The sense of this was quite tangible.

Mani stones painted with mantra

I turned my back to Ama Dablam and commenced the slow laborious grind towards Lobouche, at 4940m.

The short climb out of Dingboche that tracks onto a plateau in the Khumbu Valley, had me gasping for breath by the time I reached the chortens that mark the passage towards Lobouche.

Everything felt wrong.

I ushered for Jeet, my porter, to go ahead, and not to wait for me, particularly as we had joined a large splintered group of trekkers on the plateau, all shuffling along at the speed of mud, lost in a world devoid of common sense and oxygen. If an onlooker casually dropped in from an oxygen-rich environment, they would have wondered what on earth was going on. The sight was something else! Even the porters, yaks and dogs moved slowly.

For several hours we languidly crept forward.

The landscape quickly changed however, and we crossed an icy river which bled from the terminal moraine of the Khumbu Glacier. I was becoming excited by the thought of EBC being only a day away.

I could taste it.

Just shy of the Khumbu Glacier terminal moraine - Thugla.

In Thugla, I drank garlic soup and took a welcome rest break - unintended, as the plan was to go directly to Lobouche, but I was slowing down and a headache was building. Garlic is a natural blood-thinner; I figured it would do me good before the final push up to Lobouche.

Jeet went ahead at my direction, up the steep grind that leads to the Thugla Pass, a place where memorials are placed, to all the climbers that have lost their lives on Chomolungma.

I saw the memorial to Rob Hall and felt overcome with emotion.

Such a waste.

Views of Pumo Ri grew clearer as the approach to Lobouche neared. The day was stunning - those deep vivid blue skies augmenting a clarity and contrast I would usually only attain using photoshop. I had never experienced anything like the skies over the Himalayas before. Jeet and I had discussed the possibility of crossing the Cho La into Gokyo, due to the warm day-time temperatures which were quickly denuding the surrounding mountain passes and making the passage safer. I had crampons and this was looking good compared to a few days earlier when the pass was closed due to ice and snow. I was feeling motivated to give it a go and if not passable, we had a back-up plan to go up the Dudh Kosi River Valley via Phortse and Dhole.

Things were going to plan…

The stench of urine was over-whelming, as I walked through the front door of our chosen tea house in Lobouche.

The sun had dipped below the surrounding mountains and the temperature rapidly plummeted. I was cold, exhausted and had a mild headache.

I went into my room and drank a litre of water; added several layers of clothing and made up my bed for the night. I wondered if I was going to have enough blankets - this was going to be a cold one - maybe the coldest night yet.

Sorting my gear out for the following days planned walk to EBC, I started to develop a stronger headache. I took panadol and nurofen and opted to eat an early dinner then have an early night, as the following day would be long - over eight hours.

I processed some images of the last two days while I waited for my dinner, smiling in awe again, of the beauty of Ama Dablam. Even though EBC held a special significance for me, I felt more drawn to Ama Dablams stature and the way her presence was so raw, than Mt Everest’s monolithic size.

My headache kicked in again - less than an hour after taking the pain killers. It grew stronger and I struggled to eat any dinner. I started to feel extremely unwell and decided to go to bed rather than force myself to eat the rest of my food. Jeet was quite happy to finish it for me.

Porters work for a fixed rate per day. Jeet was paid the going rate by me, of 2000NRP per day ($20 USD). From their daily rate, porter’s must buy their own food and pay for their own lodgings. Most tea houses will provide free accommodation for the porters and some will also give them free food.

The tea house at Lobouche did not give free anything. Jeet was glad for the extra food.

Porters Loads

That night I had the worst night I could imagine, particularly if an eight hour walk was the go.

I barely slept due to head pain (painkillers did very little); I was cold (low blood oxygen will exacerbate this) and I also got up no less than six times to pee.

I was the walking dead the next day and sat like a zombie at the dining table as Jeet brought me my standard cheese omelette for breakfast.

“Jeet, I cannot possibly eat”

I felt as if I would throw up, my head pounded and I could barely keep my eyes open.

“I cannot walk today; I need to go back to bed”

Jeet was a little taken back with my statement, as he was raring to go and thought I would be also. I told him we would need to stay in Lobouche another day - I desperately needed a rest day and we could go to EBC tomorrow instead. He seemed somewhat recalcitrant, but I did not care; I went back to bed.

Outside the sun shone and the tea house emptied out as excited trekkers began the last leg of their journey to EBC. There had been a group of Chinese trekkers in the night before. One man in particular, looked terrible. He was coughing and spluttering everywhere - all over everyones food. I looked at him and thought he looked like death. Another woman sat in a zombie-like state for over two hours, never saying a word and clearly very exhausted.

These people had gone to Base Camp today.

What was wrong with me?

I lay in bed with a building pressure in my head; I couldn’t lie flat; I could not stand the sunlight shining through the window; my neck felt stiff; I threw up.

When had I experienced these symptoms before … I knew I had felt like this before.

Meningitis. I felt like I had meningitis.

I took the last of my painkillers for the headache which was increasing in intensity and continued to drink, thinking that surely I would get through this and I would be ok by morning. But the headache got worse and worse until I was in so much pain I was yelling for help. I did not care what people thought, I just needed some help.

No one came.

Several times I got up to try to find Jeet - struggling to walk and feeling like I had vertigo.

Eventually he knocked on my room door to ask if I wanted some tea.

“No”, I told him, “I think I need to go down”.

By this time it was 2 pm and I knew a descent to Periche would be the only option, but I did not think I could possibly walk there. I was in a lot of pain and it was not abating; I had no painkillers and I was dizzy and vomiting.

“I think I need the helicopter”

Jeet agreed, nodding vigorously. He ran off to organise it. I lay in bed, with my dreams of standing at EBC being washed away as fast as the tears were rolling down my cheeks.

I was truly scared.

The helicopter took one and a half hours to arrive. In the tourist off-season, they have to come from Kathmandu, which makes the total time much longer. By the time it got to Lobouche, I was beside myself with pain and could barely walk. Everything then seemed to happen so fast. The pilot flew me to Lukla as he made a decision that he felt was better for me - it would have been a further 40 minutes from there to Kathmandu - he did not feel I had 40 minutes.

I guess he has seen it all before.

I was given an oxygen mask which stayed on for two nights, and morphine for my head pain.

The beginnings of Cerebral Oedema - thats why it felt like meningitis.

Oxygen. How simple. How utterly simple.

So as I sit now in the out-skirts of Kathmandu in the beautiful ancient village of Changu Narayan, recovering from the battering I have given my brain, I feel frustrated by my very real lack of energy (I am puffing going up a flight of stairs); by my loudly ringing ears; my episodic lack of balance; the mild lingering headache and the unanticipated change of plans.

It is what it is.

The opportunity to reflect on the seven days I had in the Himalayas, is something to value. To walk around Ama Dablam - Mother’s Necklace - was like being in the presence of greatness; I could feel her embrace, her power and the importance she held for the local Sherpa people who lived at her feet. That has to be enough for me.

On my way up to the Khumbu region, as we drew closer to Base Camp, I remember saying to Jeet that there was a very real sense of being on the roof of the world. The whole landscape just folds itself upwards as if reaching for the sky. There is no down-time in that part of the world; there is no easy downhill (not even on the downhill); the best you can hope for is a lower elevation and therefore more O’s. It is inhospitable, desolate and raw.

It is also intensely beautiful.

Everest is to the Sherpa, the Goddess Mother of Mountains. She is Ama - Mother; and Ama Dablam is Mother’s Necklace. They both offer strength and a path to knowing oneself better.

I am grateful.

I have seen her - Chomolungma - Goddess Mother of the Mountains.

The Beauty of the Hooker River

It was the start of winter when I camped at the National Park campgrounds of Aoraki/Mt Cook.

My walk to Hooker Lake rewarded me with stunning views in waning daylight of Mt Sefton (Takiroa), standing at 3151m and by far my favourite hill in this area. I just love the raw ‘‘thereness’ of it. The windy night that followed this benign looking evening, was accompanied by the regular crash of avalanches falling off Takiroa’s slopes;they kept me awake and in awe of the power of nature.

Like this image? Available now as a digital download. See SHOP.

The Simple Elegance of a Rose

I am possibly not the greatest fan of roses, but some in particular really do catch my attention; the Cecile Brunner is one.

I was first drawn to these elegant small roses in my Mother’s garden in Palmerston North, noticing the orderly fashion with which this rose arranges it’s petals. It was almost as if it was holding itself in, until it no longer could - only then do the petals let go and the flower exhales.

I love this small, delicate and extremely elegant rose. I enjoy the colour, the subtle fragrance and the way it effortlessly graces a wall, fence or trellis. It was named after a Swiss rose grower’s daughter - Cecile - and was produced by crossing a tea rose called Madame de Tartas with the Mignoette rose in 1881; so it is no young thing!

The rose loves a sunny spot and will grow into a large sprawling mass if given an opportunity.

Because they grow prolifically during summer in New Zealand, they are a popular choice in wedding bouquets.

“One of the most tragic things I know about human nature is that all of us tend to put off living. We are all dreaming of some magical rose garden over the horizon instead of enjoying the roses that are blooming outside our windows today”.
Dale Carnegie

Seasons of Change

“Don’t look back, you’re not going that way”

I consider this saying at around this time of the year, every year. It is a time when I acknowledge that I feel unsettled, anxious, nervous; a time of change - again.

Teaching is a profession that can appear to be both dynamic and static. Dynamic in the sense that it requires a constant evolution; static in that people in education are often resistant to change. Change can be exhilarating - it is opening up to the unknown; embracing uncertainty - but it can also be threatening, scary … anxiety inducing.

I am a teacher. I am a part-time teacher on a fixed-term contract. This means I work full-time for part-time pay, over a pre-determined period of time (usually 12 months). There is no job security; no promise of the opportunity to build on the relationships with the students I care about, and no chance to “settle in” to the school community.

It is unsettling, stressful and transient.

After a life-time of travelling and living in other countries, I have accepted and come to love the benefits of constant change; I think I am able to look beyond the negative aspects of having no job security, to the opportunities this context presents to me. To mitigate the feelings of uncertainty (and therefore powerlessness), I have had to create a new paradigm of being a teacher in New Zealand, for myself. By taking hold of the transient nature of the work as I have experienced it, I have had to harness it as a catalyst for what I want to do with my ‘spare’ time and in fact for the rest of my time on this planet. I have had to work with change; be flexible; yielding to the ups and downs of the floods and droughts of my life in recent years, in order to see a clear a way forward. Bring it on.

In no way am I suggesting that people on a steady trajectory towards job security and stability are in some way afraid of change or dynamism; however, I do suggest that there exists a level of flux which encourages growth and resilience, thus forcing people into a position of looking outside their current situation in order to find solutions. Problem-solving is perhaps an area within education which should be given priority for our learners.

And so, I find myself yet again, on the precipice of change; staring down into the mouth of uncertainty. I do not feel powerless; I feel nervous but excited, encouraged and as if I have too many opportunities to consider, rather than none at all. I do, however, lament at the prospect of leaving behind the kids at my current school, my work colleagues, routines I have grown familiar (and feel safe) with. I worry about learning new names, fitting into new routines, having to move towns in order to find a teaching job - the job requires I change, if I wish to remain in this profession.

So, what are some ways that we can use change as a positive construct in our lives?

• Try to see change as an opportunity for new beginnings. It is a chance to head towards where you want to be.

• Change brings possibilities. When a change seems imminent, this can present multiple alternatives towards a new direction.

• Use change as a vehicle for progress.

• Change can seem daunitng and can also force us to re-evaluate our lives and how we live it. Use it as a platform to re-set or re-affirm your life values.

• Sometimes we have no idea about our own strengths (or weaknesses) unless presented with a change. Major changes can throw us completely off our path - for example - a marriage break-up, death of a family member or a job loss. Some changes may appear small from the ourside but carry a large ripple effect. What ever the change is, it can build resilience.

• Being able to habituate to change, reinforces one’s flexibility; it enables us to adapt and move forward.

• Change breaks ruts; it re-fashions entrenched patterns of behaviour and kicks us out of engrained routines. They say “a change is as good as a holiday”.

  Here I am about to enter term four; the machine of teaching goes on, no matter what. Teachers come and go. Some stay an entire life-time in the same school and are applauded for their stoic stability, whilst others, like myself, experience more schools and open themselves up to multiple ways of being in the school ‘system’. Change is constant and as I head into this term with the expectation of new exciting things developing by the end of the term, I repeat the mantra

“This too shall pass …”

Aoraki-Mt Cook: New Zealand's Magical Maunga.

"Why walking so late?" I was asked of by a passing tourist

as I headed up the Hooker valley towards the glacial terminus, Hooker Lake. The sun had long set and the chill of a cool evening was settling rapidly. I had my camera and tripod on my back - to me it seemed perfectly obvious as to why I was walking towards the on-coming foot-traffic up the valley late in the day.

The walk into Hooker Lake is a gentle up-hill meander

crossing three suspension bridges over rivers cascading with milky turquoise water, sometimes walking on a wooden board-walk to protect the delicate flora. The promise of Aoraki-Mt Cook is always present; just around the next corner; just over the next bridge. The views are commanding where ever you are in this part of the National Park. Mt Sefton's rounded prominance dominates the skyline when Aoraki is not in view, and numerous stunning snow-laden peaks steal the show on the walk towards Hooker Glacier and it's lake.  My plan for the evening was to photograph the lake. The evening was calm, despite a weather forecast for high winds. The air temperatures were mild - not warm - but I knew I could sit and enjoy the starry sky without worrying about losing my fingers and toes! I was alone - surprisingly. I have seen many cliched photographs of this lake with our famous maunga gracing it, often reflected in glassy still waters. This evening, despite the stillness, I could see small ice pieces moving - "a timelapse would have been perfect",  I thought to myself. I knew I would not be able to do the long exposure I was hoping for without picking up some movement of the larger ice formations, so I decided to focus-stack three images and hope for the best.

The glacier and lake of the Hooker Valley. Images from Google Earth and Adventuremag.

Hooker Lake formed as a result of glacial retreat in the 1970's

and often freezes over during winter. Ice formations are a feature of the lake, which drift down from the glacier terminus to the head of the lake. The lake forms part of the tributory for the beautiful braided river system of Tasman River via the Hooker River and eventually ends up in the aquamarine blue, stunning Lake Pukaki - one of the clearest fresh water lakes in the world, which is part of the Waitaki Hydroelectric Scheme. Hooker Lake is becoming longer as Hooker Glacier retreats - an effect of course due to climate change, but is still much smaller than Tasman Lake, the terminal lake of New Zealand's longest glacier - Tasman Glacier (Haupapa) sitting to the east of Aoraki-Mt Cook.

So, here I was, alone under a darkening sky as the temperatures began to dip towards zero. Every now and then the thundering 'crack' of a distant avalanche high up in one of the mountains, would echo across the valley and the white glow reflecting off them gave hints of a rising moon.

Hooker Lake asked for nothing; she just was. High above, Aoraki was quiet - for now.  I sat with my camera completely in awe of my surroundings. I thought about all the forces that had conspired to construct the geology and landscape of this incredible part of New Zealand; how our highest mountain (12,218 feet) had formed out of tectonic plate collision and the remains of a powerful history was evident all around me in the form of these lakes, glaciers and other stunning mountains.

I considered too, how grateful I was to feel half a world away from the city and the pressures that formed and shaped my own world.

Aoraki-Mt Cook National Park: 

For more information on how to get there and what to do when you do get there, check out the DOC website here.

Big Hut, Big Sky and the Big Sigh.

The crunch of snow under my feet was a familiar and joyful sound

as I made my way slowly along-side the marker poles directed towards Big Hut. Perched at 1325m on the plateau of the Rock and Pillar range near Middlemarch in Otago, this hut dates back to the mid-sixties when it enjoyed notoriety for being the biggest (70 beds) and coldest ski hut based near Dunedin. It is no longer a ski hut and 40 of the beds are locked away, but it still provides an excellent base for ski-touring up on the flats of the range, which go for miles. It even boasts a full-sized ping-pong table and solar lights (even if they glow barely brighter than a candle), which makes for essential evening activity in order to keep warm, especially if staying during winter! I knew what I was in for, and came prepared with a hot water bottle ...

What this night away in an old cold ski hut did for me though, aside from send me back to Dunedin exhausted after two days of hiking and snow skills training, was a re-set. After a busy and tiring couple of weeks, I needed to get outside my head and be in the moment for a change. Being in the outdoors is the avenue for me, to be in this space. I need it.

Something happens; I slow right down; the temporal experience of exisitng in a space devoid of noise, stress and an urbanesque environment, is heightened. I feel my body exhaling. The big sigh.

That night I took my camera out into the sub-zero temperatures and blinding wind, to gaze at the big sky outside Big Hut. The Milky Way was cranking - popping out boldly from a crystal clear black night - no moon; Mars keeping it company. I could not feel my fingers; I could not operate the camera, but I took pot luck and aimed upwards. 

There it was - that incredible core of matter - still possessing the ability to make me gape in wonder. I felt very small outside Big Hut, under big sky. 

A week later I was on the Kepler Track in Fiordland.

My pack was fairly light - enough for an overnight to Luxmore Hut- but as I plodded away up the track, it felt cumbersome and heavy. I was tired - yet again - after another crazy week at work. Needing to get outside my head and away from the madness, I escaped again to the hills. I even took my hot water bottle anticipating a cold night - I wasn't wrong.

Luxmore Hut sits at 1085m above the South Fiord of Lake Te Anau and has the most spectacular view across a myriad of mountain peaks I have ever seen in New Zealand. It is the first hut of three on the Kepler circuit if starting at the Control Gates carpark. Luxmore Hut is large and as it is on a Great Walk circuit, it becomes extremely busy during the on-season. As I walked above the tree line and caught my first glimpse of the impressive mountains, I was simply not prepared for the beauty of this area. There is 360 degrees of mountains visible from the tops as you head towards Luxmore Hut. It is breath-taking. Again - the exhale as I re-confirmed with myself why I had driven four hours in order to walk for three. 

I arrived to an empty hut and therefore my choice of bunks. As it was mid afternoon and I had made the walk up two hours quicker than the suggested walking time, I decided to head further up the track, towards Mt Luxmore. There was not much snow around the hut, but just beyond, it picked up and within a few hundred meters, I was walking in shin-deep snow. This changed rapidly to knee-deep and before long I was unable to continue as the marker poles completely disappeared. There are ten avalanche paths between Luxmore Hut and Iris Burn Hut, and I was not willing to go any further that day. By the time I got back to the hut two hours later, there were twelve other trampers there - all tourists.

It is a funny thing being in a hut with other people. Some talk, some do not. I was not in the mood for talking - I am a professional talker - it is what I do for my job. I sat alone, ate alone and tried to generally give off the vibe that I was to be left alone ... thanks. 

I did end up talking for a long time, however, to other photographers there to capture the incredible views and also ventured out with them for some astro later that evening (sadly lack of tripod and freezing cold temps did me no favours!). We sat and talked about the spectacular places New Zealand has on offer to walk and see and be amongst. I felt blissfully appreciative and happy; peaceful; quiet and renewed. 

Another big hut; big sky and a big sigh.

Getting away, for a brief sojourn such as this, is essential if like me, you need to be away from people in order to re-set and re-new some depleted energy. Even though the walk up to Luxmore Hut was not what I would call physically demanding, it was enough to cause me to slow right down when carrying a pack. That slowing down makes me feel every ache and pain but it also forces me to be totally in the moment.

I notice things around me; the smells, sounds, colour.  I gain a sense of clarity. My self-talk becomes more positive. I feel the cloud lifting.

This is my medicine.

 

Otago's University: The Heart of Dunedin

New Zealand was still a fledging in terms of European settlement

when Otago University was founded in 1869. The University was founded on pastoral land on the proviso it would offer degrees in Law, Medicine, the Arts and Music. In 1871, it boasted a staff of three professors, who between them lectured in Classics, English Literature, Mathematics and Philosophy. It wasn't until 1873 that Law was available to study and a further two years before Medicine was on offer. Medicine became the University's heart - my Step-Father, David Cordery, studied here at Med School in the late 1940's - as it was until recent decades, the only University in New Zealand to offer Medicine.

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Otago University

is best known now (apart from the School of Medicine), for the School of Dentistry, which began in 1907 and the School of Physical Education which commenced classes in 1947 (a post-war phenomenon). In recent decades, the University has added numerous other courses of study, which has expanded the campus area vastly. The campus, however, retains most of it's stunning old stone building as a heritage to years gone by and the many students who wandered the paved courtyards. Dissected by the Leith River, the campus covers a large area within central Dunedin city, making it an ideal campus for students, who tend to live within walking distance to the University. Otago University also has campuses in Auckland, Wellington, Christchurch, and Southland with a total land ownership of over 22,280 hectares. 

The University has over twenty thousand full-time students studying at various levels, which is why Dunedin is transformed during term time! These sudents (scarfies) add colour, vibrancy and energy to the city, which is noticably lacking once they leave for summer break. Whilst "scarfies' historically are well-known for their couch-burning and roof-top partying antics, policing of such activity has been stringent in Dunedin, and along with the advent of paying for study, students these days seem on the whole, to be here to study rather than party.

One of the stunning old stone buildings on the University campus.

Winter Wanderings

These term holidays

I have not strayed too far from home. Being a teacher and fully immersed into school life during the term, the break offers me a chance to re-energise and re-connect with myself as not just a teacher, but a person who likes to get out and do things. I do not wish to be a passive on-looker, but rather an active participant of the world around me; this is why teaching can be an ideal job, as it offers regular breaks in which to remember who I am.

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In the last term break

I went away to Nelson Lakes National Park with my school tramping club. It was a fanatsic trip with an enthusiastic group of students. This break, there has been no multi-day tramping trips, but rather short sojourns in the neighbouring trails and beaches of Dunedin. I have also taken leisurely drives to enjoy coastal views in the morning, enjoying the wonderful winter weather this region has been experiencing over the last two weeks. Why is it vital I do this? Because I need to re-fill my bucket.

A recent day hike with a friend, did just that. We ventured into the Silverpeaks range, walking a popular circuit that would normally be travelled in two nights. We did this in a day, enjoying expansive views from the hilltops and glorious warming winter sun. It was not an easy walk in places, but the feeling upon completion was one of having been given some life back - it is like absorbing a gift right into the very being of one's soul.

Snack time at ABC caves in the Silverpeaks Range.

Winter is often a time when it is more tempting to hibernate in front of a roaring fire with Netflix lulling you to sleep. It is, however, often a time of stable weather patterns in New Zealand's South Island, offering opportunities to explore the countryside without the extremes in wind patterns we can experience here in summer.

As I prepare to head back into another busy school term, I gratefully reflect on what is right here on my doorstep to appease my wandering tendencies during the middle of a New Zealand winter term break, and I fleetingly plan my next local hike.

Winter Sale! Make tracks to my online store for some indulgence.

It is winter time here in New Zealand, which means time for some self-indulgence!

All digital downloads are nearly 50% off! 

A digital download allows you to have control over what to do with the image. Once downloaded, you then have the ability to print it multiple times in many different ways. It is YOURS to keep.

My jewellery and leather wallets are also discounted at selected prices. Check out my online store by going to "shop" in the menu.

Remember, I post anywhere in the world, if it is a physical item you order from my store, and I also accept credit cards and Paypal.

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Photo Choice of the Week: Blue

I love the time of year when autumn and winter overlap. There is a kind of pause - a yawn - as the antipodes prepares herself for a calmer pace of life, for a few months. 

The image "Blue" was taken in Dunedin, from a vantage point near Swampy Summit, several weeks ago. I was looking inland, trying out my new Tamron 70-200 lens. The afternoon was moving on; light going through hues of golden and then to hues of pinky-blue. I had stayed long enough and I knew soon it would be difficult to negotiate my way back down the track easily in the darkening light, so I snapped off a few shots and retreated quickly as the evening chill set in.

Shooting inland from Swampy is one of my favoutite locations. I love the layers that unfold, of mist and shadow - hinting of what might be there, yet revealing just enough of what is.

Once home and into Camera Raw (Photoshops RAW file processing app), I reduced the warmth slightly which was enough to really set in the blue tones; I increased clarity and contrast slightly as well.

Blue: Canon 5D MkIV; Tamron 70-200 @86mm; f/11; 1/200sec; ISO 50.

The Fall: a post re-visited

A couple of years ago, I wrote a blog post in another page I manage, expressing my thoughts after my son Aleks, had a serious fall. 

Recently, he became one of my photoshop projects for a photography course I am completing. Here, I post that blog - as real to me today as it was just over two years ago - along with the photo composite I did as one of my project submissions.

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The Fall

It wasn't the falling that was the problem; it was when the falling stopped. That's when the friction set in. No elastic potential energy to reduce the shock - just a cold hard THUD. When he fell, you fell too. You felt it in your gut, but mostly you felt it in your heart. The impact tore it to shreds. You are not sure when it will fully recover because even though he has stopped his falling, you haven't. 

His face has lost the black bruised and beaten signs of trauma; and his eyes are no longer blood-stained and sad, but he hears no more from one young ear and his brain fights to locate his body in space like a worn out gyrocopter. It also struggles to think.

It wasnt the falling that was the issue - it was when he landed, you see. He perhaps should have just kept falling - and never landed; forever in that space between "where am I?" and "this isn't going to end well".  

Right then at that moment - that very moment of knowing, everything falls to a screaming, kinetic energy-filled halt. And just like that he is your 9 month old again, falling down a flight of stairs; grazing his face and knees for the first of many times as he negotiates his way into walking; screaming tears of pain as you bundle him up into your arms to kiss his wounds well again. You set him straight, back on his feet and off he toddles ... until the next time.

Landings are over-rated. Newton's Apple probably had no complaints, but when he fell, his head broke and his brain bled a bit in protest of the landing. If only there was no gravity - or maybe if earth had the gravity of the moon - maybe then the landing would have been permissible.

Maybe then you would not still be falling.

Vision block: Struggling to see

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"Obsession is essential to creativity" 

I don't know who penned that quote, but I think it's on the button. You may have heard of creative people stating they have "blocks" - writer's block, painter's block and so on. I feel right now I have vision block.

As a person who likes to photograph the world around me, I sometimes feel that I cannot escape the obsession to photograph. My camera goes with me almost everywhere, and I have certainly now invested some big dollars in camera gear. It is not that I feel I must somehow justify it's existance - it is more that I just want to delve deeper into the parts of the equipment that help me to truly see the world as I wish to see it.  Lately, however, I cannot see. I look - but the looking is casual, like a glance - the depth is missing; the context lost; meaning waits uncrafted.

There exists within me a kind of weary urgency - that I might miss something, if I do not have my camera with me. I fear the passing of a moment; so vivid,; so imbued with life and energy; passed over to someone else's vision, should I not capture it inside my camera. I fear what the world would be like, if I could not view it through my lens.

So - there is always the need for vision and the obsession with seeing. 

The block to my vision appears to be tangible right now. Perhaps too many other things in my world standing in my way - blocking the view. Certainly, I know creative energy and vision goes through ebbs and flows, and it is perhaps this natural drawing in - pulling back, that allows one to be in that creative space again.

For now, I take my camera with me anyway;  a trusted companion - like a guide dog - in the expectation it will lead me towards a sense of vision, again. Until then - everything is blurry.

Playful Pup: The New Zealand Sea Lion/rāpoka

Every year in summer, on the Otago Peninsula in the South Island of New Zealand, something special happens ...

... mature female sea lions seek out secluded, safe locations in which to birth their young (pups).

The Otago Peninsula this year, saw an estimate of 15 pups born, which is the highest number recorded since 1993. The New Zealand sea lion is endemic to New Zealand and is one of the most regionally localized and rare of the world's pinnipeds. It is classified as a threatened species by the International Union for the Conservation of Nature (IUCN).

Females form into harems of up to 25 and are attended by a single dominant bull. Other males remain around the periphery and occasionally challenge the dominant bull. These challenges result in aggressive displays and fighting as the dominant bull defends his harem. 

The female is in heat for two weeks after giving birth, and at times this can result in the accidental death (due to crushing) of a newly born pup, as bulls attempt to mate either with a pup or the mother.  A mature female will give birth to a single pup every one to two years and will continue to suckle her pup for the first year of its life. If a breeding female dies during a pups first year, it is quite likely she will also be carrying a developing fetus; this means three animals could be lost - the mother, the pup and the fetus.  As sea lion pups are totally dependent upon their mothers for milk and protection during that first year, if left alone they are extremely vulnerable.

This wee pup was practising his "domination" through play-fighting with several other pups that were part of a group of females on the Otago Peninsula.  It was interesting to see a single adult female "in charge" of the young ones, whilst the other mothers were out feeding.  She kept a watchful eye over the youngsters and was quick to call them back in if they wandered too far away.  Interestingly, just like wilful children, the pups were eager to stay away playing, and they put on an entertaining display of character and comedy for onlookers.

Whilst the opportunity to photograph these curious cute pups was not to be passed over, I was also mindful of how we do not want sea lions to become used to human company.  They are naturally curious and will follow people simply to check out what is going on. Adults, in particular adult males during breeding season, can be very aggressive.

Let's admire this 'dog of the sea', but most of all, let's protect them by giving them space so  that numbers on the Otago Peninsula can rebound.

Brewster Hut Wanderings

Tucked high up above the Haast Pass highway, accessed by a steep uphill grunt, is the stunning location of Brewster Hut. The old 4-bunk bivvy shown in this image, was replaced (but still stands) in 2007 by a smart red up-grade which sports 12 bunks in a separate room, with a large warm cooking area, well-equipped with tables, stools and sweeping views of this exposed ridge along with the snow-clad Mt Brewster (2515m) beyond. Earlier in the day before I captured this shot of the wee bivvy, I climbed with a friend to the less-challenging, but equally worthy summit of Mt Armstrong (2174m). The climb from Brewster Hut rapidly propelled us to wonderous views across the Makaroa Valley; towards Mt Aspiring and Westland. It was something else. 

Gaping crevasses yawned up at us from glaciers far below; testimony to a millenia of glacial retreat as they scarred their way backwards, forging out the valleys we were gawping at in awe. The summit of Armstrong falls steeply into the David Glacier by way of sheer cliffs towards the east, and can be accessed from the south-east ridge via the Makaroa Valley, whilst the less-forboding approach from Brewster Hut is via the exposed north-west ridge. The scramble onto the summit is over loose scree and slabs which would be tricky when descending in wet or icey conditions; none-the-less, the view was well worth the extra few hours return from the hut after the steep walk up from the highway far below.

The hut quickly filled with excited trampers and day turned into night, along with a drop in temperature as the forecast bad weather system rolled in. I captured this image as the clouds lowered and the light was at its last ditch attempt of brilliance. Early in the hours of Sunday morning, after a sleepless night, I ventured out of my sleeping bag to go to the "loo with a view'. Large fluffy snowfalkes gently meandered down towards the ground in a silent eery calm as the hint of a new day began.  I stood for a while and looked upwards towards the sky. In that moment, away from the stresses of work, I felt completely at ease and happy. A snow flake landed on my face, and I reflected upon the privilege of experiencing a simple but divine  existance for 24 hours.

Photo Choice of the week: Oamaru Sheep in infrared

Curious sheep "blocked' my view in an attempt to capture this old stone farm shed in infrared, recently. Using a wide-angle 14mm lens on a friends infrared converted camera, I thought these sheds would look amazing in the surreal tones infrared offers. However, I was not so keen on having the sheep in the image! These animals were so curious and friendly that they came right up to me while I sat there attempting to photograph from the view point I wanted to capture. The resulting image with sheep included, in my view, enhanced the context rather than detracted from it, adding to the mood of the image and giving it a focus.

I love the way infrared manages to represent what the world looks like in my dreams. When I process an infrared image, I want it to appear as if I have dreamt of the scene I captured. I want it to appear both impossible and possible at the same time - 'other worldly'.

Canon 6D converted to infrared (680nm); 1/160sec; f/16; 14mm; ISO 50

Photo of the Week: Old Sheds, South Canterbury

I often drive by these sheds when travelling north from between Oamaru and Timaru. I cannot remember their exact location, but it is somewhere near St Andrews in South Canterbury.

I have seen these old sheds swallowed up by the vivid yellows of rapeseed crops and the stark dryness of the post-harvest ravage.  They are iconic - representing an era of industrious hard work by local farmers, at a time when the land was managed by hand without the advantages of modern machinery.

On the day I took this image, the mist sat heavily suspended all the way from north of Timaru right through to Oamaru. It made for an eery, envelopling atmosphere which created an ideal back-drop to capture these two old beauties.

Photo of the Week: Carey's Bay Calm

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Carey's Bay was named after David Carey, one of Otago's early settlers and entrepreneurs. Coming from Sussex, he originally settled in Waikouaiti before moving to Ōtākou in 1843 and then to Carey's Bay in 1850. The settlement  of Carey's Bay was, however, originally known as Mansford Town, with the Carey's Bay Hotel (built in 1874 and then named The Crescent Family Hotel) being built by the then Mayor of Port Chalmers, Henry Dench, from gold money. The settlement was a thriving spot back then and today is a popular place to visit; also housing a small marina.

Photo of the week: Empty.

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There is something slightly eery about an empty fairground. 

The promise of physical abandonment lies in wait as the equipment takes on a surreal presence under a darkening sky.  I lived in this town once and was always drawn to the summer-time "pop-up" fairground, which adds a carnival atmosphere to the otherwise tranquil Caroline Bay area of Timaru, New Zealand. It is, however an interesting juxtoposition against the industrial background of the port buildings - the lights of which can be seen in the bottom right-hand corner - also emitting a carnival-like glow to a busy hive of activity, whilst the fairground waits for daylight.

This image required very little editing - just a sharpening tweak.

Canon 5Dmk4; 24mm

50 sec @ f22; ISO 50.

Acquiescence

noun

1. the reluctant acceptance of something without protest.

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Today is a public holiday in New Zealand (Aotearoa). It is the day we commemorate the signing of Te Tiriti O Waitangi (The Treaty of Waitangi); the treaty, which by all accounts, is supposed to be our guiding document; informing all matters pertaining to tangata whenua in this country, from education, health, housing, employment relations, access to land rights and use, and much much more. It is a document that has been largely mis-understood and mis-interpreted, but not by those at the time who stood to benefit; it is a document that has created a disconnect for Māori; a great unravelling and a fight for mana.  It is a document that has a lot to answer for.

I suppose at the time, the British had hopes of acquiescence, in exchange for blankets and guns. The pervailing attitude of the 'natives need civilising' persisted throughout the world where ever the British landed. For Māori the chance to defend their tribes with white mans weapons, may have appeared appealing, but for centuries their system of fighting during 'war season' had worked well. That is until colonisation ensured there was little control over land, tribes, access to resources such as seafood and the gradual but very real loss of tikanga and the gradual decline of Te Reo Māori particularly in the South Island. It was a hoped-for acquiescence ... until Maori re-gathered their mana and pushed back.

These trees in Southland stand strong, through pushing back; yes they have acquiesced somewhat to the prevailing winds, but they have not fallen - they remain a landmark on the winding roads between Tuatapere and Riverton (Aparima).